摘要
丰子恺儿童观的核心理念与佛教精神相背离,儿童心灵纯净的观念与唯识学的八识说相冲突,而儿童能看到事物实相的观念则违背了唯识学的三性说;丰子恺的儿童观与《大乘起信论》所主张的众生无明妄心缠身的观念相违;丰子恺追求的是污浊与纯净相混杂的婴儿境界而非佛教所推崇的婴儿行境界。
The core theory of FENG Zi-kai＇s view on children deviates from Buddhism. Firstly, the view on children＇s pure mind is in conflict with the Theories of Eight Vijnanas in Mind Only Chittamatra. Secondly, the view on children＇s ability to identify bhuta-samjna is against the tri-svabhava theory in Mind Only Chittamatra. Thirdly, FENG Zi-kai＇s view on children is opposite to the idea that living entities are ignorant and deluded with false mindproposed in the Awakening Faith of Mahayana. In all, what FENG Zi-kai is really after is a baby-state mixed with foulness and purity instead of the Baby-practice promoted in Buddhism.
出处
《钦州学院学报》
2016年第12期22-27,共6页
Journal of Qinzhou University
关键词
丰子恺
儿童观
佛理
FENG Zi-kai
the view on children
Buddhism
