摘要
'知行合一'是最具有阳明学特色的主张,也需要其全部学说的整体指向来理解。但在以往的研究中,人们往往将'知行合一'作为一个孤立的理论命题来理解,从而形成所谓道德知行、主客观知行以及道德实践中之知行统一等各种不同角度的疏解。实际上,如果将'知行合一'放在阳明思想发展的脉络中来把握,那么,以'行著习察'为特征的'身心之学'就代表着其'知行合一'的基本关怀,而表里如一之'慎独'、内外一致之'诚意',也就代表着其'知行合一'的根本指向,由此才有所谓'知与行如何分得开'的'一个工夫'之说。但是,由于王阳明的'慎独''诚意'主要是借助传统的知行概念加以表达的,因而不仅造成了人们在理解上的各种纠缠,而且也影响到其正面作用的发挥。
Wang Yangming's doctrine of 'the unity of knowledge and action' used to be regarded as an isolated proposition,and there have been various interpretations of it from the perspectives of morality,subjectivity and objectivity,and moral practice.However,if examined along with the development of Wang's philosophy,the doctrine points to holistic realization(characterized by acting with understanding and examination) and lies in selfrestraint and sincerity.It is on this basis that Wang Yangming proposes that knowledge and action cannot be separated,but are unified in the same effort.On the other hand,because Wang uses conventional conceptions of knowledge and action to expound on self-restraint and sincerity,these ideas might be misunderstood or fail to play a positive role.
出处
《孔学堂》
2016年第3期36-41,共6页
Confucian Academy
关键词
王阳明
知行合一
本意
指向
Wang Yangming
unity of knowledge and action
original meaning
orientation
