摘要
政治哲学总是围绕着何谓优良的公共生活,以及如何实现这样的生活展开话语讨论。其中被关切的前设性问题即如何看待人。作为一种理论假说,中国古代思想家们对其有过独到的解释,并以此为基础呈现出古代政治思维范式。近代以来,儒家政治哲学表现出明显的不适应,新儒学思想家开始重新解说包括人性、民主等各种政治哲学概念,在寻求儒学现代转换的问题上做出巨大的努力。从梁漱溟、牟宗三等人的思想中不难发现他们愿意用西方话语解说传统概念并消解传统文化中比类逻辑的论证方法,表现出明显的现代性话语特征。
What is a good public life and how to realize it, are the most important problems of political philosophy. The idea of humanity is its priority issues. Chinese ancient philosophers have given kinds of different conclusions in order to construct traditional political model. Since the modem times, it is not adapted to modem society. The modem new Confucian philosophers such as Liang Shu-ming and Mou Zong-san begin to reflect on democracy, humanity and other political conceptions. They explain the traditional political conception with a new model, which is worthy of our attention.
出处
《北华大学学报（社会科学版）》
2016年第6期35-40,共6页
Journal of Beihua University(Social Sciences)
基金
国家社科基金一般项目"中国传统政治思想现代转型基本逻辑及其价值选择研究"(14BZZ018)的阶段性研究成果
关键词
新儒学
人性观
民主政治
公共生活构建
Neo-Confucianism
Idea of humanity
Democracy
Construction of public life
