摘要
《老子》首章中"常无欲""常有欲"断句的争辩由来已久,不同的断句方式对于理解《老子》及其中的"欲"这一哲学范畴有着重大不同。《老子》首章是在"道—物"的逻辑框架下展开的,从"道—物"关系来看《老子》首章,能够在一定程度上突破"有欲"这一说法的理论困境。"有欲"在首章的语境中强调与"理性"相关,并非原初的生理欲望以及私欲。故"有欲"更多的是指通过名言、理性认知"物的世界"的一种方式。基于道不离物、即物显道的"道—物"关系,一方面人之"有欲"可以在"无欲"的解蔽下观道之边际,与物和谐;另一方面,若要体道之最高全体,则应超越"有欲",实现二者统一,以内在体验证知"道"。《老子》首章"欲"的理论揭示了体道工夫的内在心灵转向,开启了精神逍遥的可能,为庄子"心斋""坐忘"等强调转向内在心灵的工夫理论提供了重要参考。
The first chapter of Tao-Te Ching put forward its profound idea under the logic framework of Dao-Things.In this chapter,Yuis not physical desires but is related to humans＇ reason.Youyu mostly refers to the meaning that humans understand the things all over the world by reason.Because of the relationship of Dao and Things,humans can see the border of Dao in the state of Youyu witch is limited by Wuyu,and thus can live in harmony with Things.On the other hand,if humans want to realize the complete Dao,they should transcend the Youyuand achieve the state of Wuyu.The theories of Yu in the first chapter of Tao-Te Ching reveal the fact that humans should turn their eyes back to the inner world of their hearts if they would like to be spiritually free and unfettered.
出处
《成都理工大学学报（社会科学版）》
2017年第1期40-45,共6页
Journal of Chengdu University of Technology:Social Sciences
关键词
《老子》首章
“道—物”
有欲
无欲
the first chapter of Tao-Te Ching
the relationship of Dao and Things
Youyu
Wuyu
