摘要
"生生"是儒家重要的思想,是儒家对世界与自身的认知,但佛教本身也不缺乏"生生"的思想。从"生生"思想的起源来看,儒家以人文主义思想为基础,带有明显的乐观倾向,"生生"也被赋予了喜悦、欣然的内涵;而佛教虽然把整个世界和人生都看做"生生",但却对之加以负面的价值判断,希望从中超脱。以此,儒家和佛家就走出了现实与超越的两条路向。儒家因为乐观,所以入世,所以实行,所以不吝对现实世界铺陈赞美之词,成就刚健气象。而佛家因为忧虑,所以出世,所以离欲,所以要成就超越世界的理想。在佛教传入中国后,儒家以"生生"来排佛,批评佛教虚妄空寂,未有创生含义。但与此同时,儒家也吸收了一部分佛教"生生"的特色,在本体上开始讲"生生"的超越一面,同时以现实的一面批判佛教。
As a thought of Buddhism ＂Shengsheng＂ is also an important thought of Confucianism, and is a recognition of Confucians to the world and human beings. Seen from its origin, ＂shengsheng＂ in Confucianism is founded on humanity and is of optimistic tendency and joyful connotation, while ＂shengsheng＂ in Buddhism is imposed of negative judgment. Therefore, Confucianism focuses on reality while Buddhism focuses on overpassing. Buddhists are willing to devote and praise the existing world because they are optimistic, while Confucians are pessimistic and they tend to be hermits.After the introduction of Buddhism into China, Confucianism rejected it and criticized it for its emptiness and delusiveness. However, Confucianism also learned the features of ＂shengsheng＂ from Buddhism.
出处
《南通大学学报（社会科学版）》
CSSCI
北大核心
2016年第5期21-25,共5页
Journal of Nantong University:Social Sciences Edition
关键词
生生
儒家
佛教
生
＂shengsheng＂
Confucianism
Buddhism
life
