摘要
在《原道》篇中,刘勰认为"道"是"文"的起源,"文"是"道"的表现形式。"道"作为本篇通篇贯之的精神内核,是理解刘勰写作文学理论来源的关键要素。由于在先秦著作中"道"含义的多义性,导致对于"道"的文学理论本源学术界莫衷一是。本文立足《原道》文本,从"道"、"经"、"圣"与"文"的关系,分析推断刘勰的文学理论是正统的儒家思想。它既顺应天时,合乎自然,又符合世情。
Based on the article of the Original Words,Liu Xie thinks that Dao is the origin of literature and the text is the representative form of Dao. As the kernel,Dao is the key to the understand the writing literary theory of Liu Xie. The meaning of the Dao in the Pre- Qin Dynasty books is ambiguity,making the Dao theory of literature origin complicated. Based on the article of the Original Words and from the the relationship of Dao,Confucian classics, sage and literature, this paper conclude that liu xie＇s literary theory is the orthodox Confucianism. It conforms to the days,the nature and the worldly affairs.
出处
《运城学院学报》
2016年第4期54-57,共4页
Journal of Yuncheng University
关键词
文心雕龙
《原道》
道
文
圣
儒家思想
the Literature Mind and the Carving of Dragons
the Original Way
Way
The text
sage
Confucianism
