摘要
刘备作为蜀汉政权的奠基者,在整个三国文化占有极为重要的地位。刘备崇拜,始自蜀汉时期的帝王祭祀。南北朝时期,割据纷乱,往往因为政治需要,刘备崇祀地位稍获抬升。而到大一统王朝的隋唐,由于继承曹魏的正统,刘备地位随之下降。宋元以后,蜀汉正统地位确立下来,刘备形象中的"仁德"被彰显突出,这也巩固了蜀汉的正统地位,同样也推动了整个蜀汉人物崇祀与三国文化的发展。
As the founder of Shuhan regime,Liu Bei has a very important position in the culture of the Three Kingdoms. The worship of Liu Bei started from the emperor ceremony in the period of Shu-Han Kingdom. In the turbulent and separatist regime of the North and South dynasties,Liu Bei＇s worship status was slightly uplifted owing to political needs. When it came to the unified dynasty of Shuntang,to inherit the orthodoxy of Cao Wei,Liu Bei＇s worship status went down for it. After the Song and Yuan dynasties,with the establishment of the orthodoxy position of ShuHan,the ＂kindheartedness＂involved in Liu Bei＇s figure was highlighted,which consolidated the orthodox position of Shu-Han and promoted the development of the Shu-Han figures＇ worship and the culture of the Three Kingdoms.
出处
《西华师范大学学报（哲学社会科学版）》
2016年第5期53-57,共5页
Journal of China West Normal University:Philosophy & Social Sciences
关键词
刘备
崇拜
祭祀
蜀汉
文化
Liu Bei
worship
ceremony
Shu-Han
culture
