摘要
路遥作品写出了在现代化过程中,中国农民向城市无产者转化之际产生的精神苦难。社会主义改革促使农村青年在思想上激烈地反抗自身的小农意识,同时又因找寻不到新的意识形态认同而产生巨大的精神痛苦,这种创伤型"单子"在文类规约和意识形态两个方面为作者设置了难题。路遥的苦难哲学作为一种准宗教的意识形态,为中国式"单子"提供了一种超阶级的认同,但因其对劳动的完全抽象的救赎,也使它在30年后的今天,日趋成为一种道德-审美的奇观而不复有介入现实的力量。
Lu Yao＇s works represented Chinese peasants＇ spiritual suffering in the process of becoming urban proletarians. Socialist transformation led rural youth to rebel the small - peasant mentality of themselves and bring them suffering on the lack of new ideological identification. This traumatic monad embarrassed author on the genre- contract and the ideology in the text. As a quasi -religious ideology, Lu Yao＇s suffering philoso- phy which include an abstract redemption of the labor provided a class - transcended identification to the Chi- nese monads, and it has become a moral - aesthetic spectacle today and lacks the power of intervention of the reality.
出处
《西北大学学报（哲学社会科学版）》
CSSCI
北大核心
2016年第5期76-81,共6页
Journal of Northwest University：Philosophy and Social Sciences Edition
基金
基金项目:中国文艺评论(西大学)基地系列研究成果
