摘要
《西伯戡黎》中商纣与祖伊的分歧必须从商中后期祖灵观念的变化来认识。祖庚、祖甲之后,祖灵作福作祟的功能逐渐转变为单一的福佑功能。这一核心观念的转变引发了商代神权与王权的此消彼长以及治理思想的转变。《西伯戡黎》是周初周贵族总结商亡教训时形成的,在史观上反映了周人以天命为核心的宗教政治观。
The differences between King Zhou and Zuyi in texts of XI BO KAN LI must be construed on the ide- as of spirits of the ancestors in the late Shang Dynasty. The function of spirits of the ancestors which brings up the disasters and happiness transformed to happiness only after King Zugeng and King Zujia. The new ideas of spirits of the ancestors led to the changes of Theocracy- Kingship and governance idea in Shang Dynasty. XI BO KAN LI was written by Nobles of Zhou in the early Zhou Dynasty. The text reflected fate view of Zhou people.
出处
《西北大学学报（哲学社会科学版）》
CSSCI
北大核心
2016年第5期23-28,共6页
Journal of Northwest University：Philosophy and Social Sciences Edition
基金
教育部人文社科青年基金项目(15YJC770001)
陕西省教育厅专项科研计划项目(14JK1686)
西北大学科学研究基金(14NW001)
关键词
祖灵
王权
共政
天命
ideas of spirits of the ancestors
kingship
common governance
fate view
