摘要
乾嘉之际,阮元以显宦和学者的身份倡导实学,调和汉宋,从实学出发,阮元主张"以训诂求义理"的治学方法,认为"圣贤之道,无非实践",强调通经致用,反对士子只习八股不为实学的不正学风,反对书院只课时艺,唯科考是从;从尊经立场出发,阮元认为骈文乃文章正宗,而八股文体源于骈文,其文体亦属正宗。
During the Qian-Jia period in Qing dynasty, Ruanyuan advocated real learning as a famous eunuch and a scholar to balance the Han-Song debate. Ruanyuan proposed a scholarship of ＂ getting philosophical connotations by exegesis＂, he believed that ＂the way of becoming sages and men of virtue is nothing but practice＂. Ruanyuan emphasized that learning should serve practice. He opposed that scholars learn eight-part essay not for real learning. He opposed the purpose of imperial examination. Ruanyuan believed part essay is originated from parallel prose, so that the writing. the field of education that only teaches current lore for that parallel prose is orthodox writing, and the eight- style of eight-part essay is also classified as orthodox
出处
《西南政法大学学报》
2016年第3期96-103,共8页
Journal of Southwest University of Political Science and Law
基金
2010年度国家社科基金项目"八股文批评史"(10BZW067)
关键词
经学
汉宋之争
骈文
八股文
scripture study
debate between Han-Song
parallel prose
eight-part essay
