摘要
郭象的《庄子注》在庄学史和中国思想史上具有重要地位。"自得"是郭象创造性思想表现之一,它是理解性和逍遥的基础。庄子和郭象认为"自得"有心灵宁静的含义,郭象的"自得"还有物之生死存亡及其属性皆无外因之意;郭象的性具有生命、欲望、情感和本质属性等含义,丰富和发展了先秦的人性思想;在逍遥问题上,郭象和庄子都认为逍遥有无为自得义,郭象的逍遥还有任性义。
Guo Xiang＇ s Commentary on Zhuangzi holds an important position in the history of Chinese philosophy and the study of Zhuangzi. ＂ Self-satisfaction＂ is one of Guo Xiang＇ s creative ideas. Zhuangzi and Guo Xiang both hold that self-satisfaction means preserving a tranquil mind. To Guo Xiang, self-satisfaction, in addition, means that life and death has no external causes. Guo Xiang＇ s belief that nature has meanings such as life, desire, feeling, and essential attribute, enriches and develops the thoughts about human mature in the Pre-Qin Period. Guo Xiang and Zhuangzi believe that absolute freedom means wu-wei （natural act） and self-satisfaction. In Guo Xiang＇ s view, absolute freedom also means self- will.
出处
《中国文化研究》
北大核心
2016年第3期81-87,共7页
Chinese Culture Research
关键词
《庄子注》
自得
性
逍遥
Commentary on Zhuangzi
＂zide＂
nature
absolute freedom
