摘要
对灾难的界定必须基于当地社会对于灾难的认知,不同的群体面对相同的自然灾害会有着截然不同的认知方式,这也导致了不同的灾难叙述及其应对机制的出现。文章通过对大理海东的田野材料分析,试图呈现当地对于干旱现象所特有的解释方式和认知图景。海东地区对于干旱的认知唯有置于水观念以及水神信仰之下才能得以理解,而这套关乎水与水神的认知体系赋予了当地社会面对变迁的能动性,使其在经历了引洱入宾工程的冲击以及提灌技术的引进之后,传统的信仰与社会依然存续。
A definition of a disaster should be based on the disaster cognition of the local community.Different groups have different cognitive styles when facing the same natural disaster,which led to the emergence of different disaster narratives and coping mechanisms.Through the analysis of fieldwork materials,this paper attempts to present the local peculiar interpreting way and cognitive view to the drought phenomenon.The drought cognition in Haidong region can be understood only when it is placed into the pattern of water concept and Water God,whose cognitive system makes the local community response actively in face of social changes,and keeps the traditional beliefs and society survive after experiencing the impact of the engineering project of bringing water from Erhai to Binchuan County for irrigation and the introducing of irrigation technology.
出处
《青海民族研究》
CSSCI
北大核心
2016年第3期28-32,共5页
Qinghai Journal of Ethnology
基金
国家社会科学基金项目<藏彝走廊民族文化生态的空间特征研究>(批准号:08BMZ027)阶段性成果
西南民族大学研究生学位点建设项目(编号:2016-xwd-b0304)资助
关键词
水神信仰
干旱
灾难认知
大理
Worship of Water God
Drought
Disaster Cognition
Dali
