摘要
儒学道统思想是中华文化的重要组成部分,通观儒学道统思想的历史发展和演变,大致可分为早期追溯,从伏羲到周公,以文王仁政和周公之礼为代表;从孔子到汉儒,以孔孟仁义之道为代表;从韩愈到程朱陆王,以超越时代的心传说和天理论为代表;20世纪20年代以来的现代新儒家,以由内圣心性之学开出科学民主新外王说为代表等几个互相联系又互相区别由古到今的发展阶段。儒学道统思想的形成、发展演变与传承对中国文化产生了重要影响,集中反映了中国社会文化发展的本质和各个时代精神的精华,体现了中国文化演变与发展的大趋势。
Confucian ideas, embodied in the tradition of Daotong, constitute an essential part of Chinese culture. A general survey of the history of Daotong reveals several distinct but interrelated stages of evolutionary development and transformation. The origin of the tradition dates back to a period of early semi-mythological sovereigns from Fu Xi to the Duke of Zhou, when Daotong was represented by the benevolent rule of King Wen of the Zhou dynasty and the rites formulations of the Duke of Zhou. A second stage is the period from Confucius＇s own time to the Han dynasty, when the Daotong was incarnated in the Way of benevolence and righteousness advocated by Confucius and Mencius. Next is a period from Han Yu to the Cheng-Zhu and Lu-Wang Schools, who advocated historically transcendent theories of the principle of Heaven and the transmission of the Mind respectively. And from the 1920s, a new doctrine of Daotong was worked out by contemporary Chinese Neo-Confucians, which focused on developing a philosophy of outer kingliness equipped with science and democracy from out of the existing xin- xing philosophy of inner sageliness （the theory of the mind and human nature）. The crystallization, transformation and transmission of Confucian ideas that constitute the Daotong have exerted tremendous influence on Chinese civilization. The Daotong embodies the fundamental character of Chinese social and cultural development and its quintessential quality in different historical periods. It also indicates the general trend of development of Chinese culture.
出处
《孔学堂》
2015年第4期44-50,164-178,共22页
Confucian Academy
关键词
儒学
道统思想
发展演变
Confucianism, Daotong, the Way, orthodoxy, tradition, transmission
