摘要
马长寿先生是我国早期的本土民族学家。其早期民族学研究的知识结构,除了包括传统的中国民族历史与文化外,还涉及当时国际上流行的功能学派、文化历史学派、进化论学派、年鉴学派、播化学派、心理学派、新进化论学派等,几乎涵盖西方主要的学术流派和理论。在马先生早期民族学研究的知识结构中,历史学是基础,民族学人类学是核心,而语言学、考古学和社会学也占有重要地位。马先生将西方人类学民族学的多种理论、学说和方法进行批判性分析,融会贯通后再应用于本土田野实践和民族历史文化研究,在此过程中努力实现西方民族学人类学理论的本土化,由此,很大程度上超越了民族学人类学的学科视阈,反映出兼容并蓄的学术旨趣,在中国民族学发展史上占有独特的地位。
Prof.Ma Changshou,a Chinese ethnologist in the early stage of China ethnology,constructed a systematic structure of ethnological knowledge involving not only Chinese traditional ethnic history and culture,but also some western theories,such as functionalism,culture history school,evolutionism,annals school,diffusionism,psychological school,new evolutionism.In his ethnological knowledge structure,ethnology is the core,history is the foundation,and linguistics,archaeology,sociology also occupy important positions.Based on critical analysis of theories and methods of western ethnology,Prof.Ma attempted to achieve the localization of ethnology through the native field work and the studies of ethnic history and culture,which reflects his fully inclusive and equitable academic purport.
出处
《民族研究》
CSSCI
北大核心
2016年第2期55-65,124-125,共11页
Ethno-National Studies
关键词
马长寿
民族学研究
知识结构
学术旨趣
本土化
Prof. Ma Changshou
ethnological studies
knowledge structure
academic purport
localization
