摘要
Since the end of the 20th century the Middle East （ME） has witnessed increasing war and violence and proportionally more US intervention in the region. The growth of Islamic fundamentalism, A1-Qaeda and Intermediate System to Intermediate System （ISIS） would not happen without political and economic support, posing the crucial question of who benefits, both locally and globally, from the deconstruction and reconstruction of countries involved in war. US opposition toward the founding of an Islamic state obscures the economic and political benefits it gains from ongoing conflict in the region; the profitable conflict between the US and ISIS reinforces the hegemony of both powers and perpetuates Islamic fundamentalism and Salaflsm in the ME rather than promote non-patriarchal ideology. I argue that ISIS claims the purpose of war is creating an Islamic state in the region and question how this claim can be ontologically coherent with Qur＇an, the main resource of Islam. When ISIS occupies a region, destruction and sexual violence against women are the immediate results, and both are incoherent with a non-patriarchal reading of Qur＇an. In this article, I use a critical feminist perspective to explore how establishing an Islamic state goes against Qur＇an and is, therefore, un-Islamic in the way ISIS enforces its hegemony in ME. As a result, women＇s sexuality in particular has become a site of political economy, they are abused and/or sold in other markets for the use of ISIS soldiers. This specific religio-economic commodification of women is unique in the history of war, and the world is largely silent about it. There are brave Iraqi women, however, who use their potential and assets to support underprivileged women of the region. Their voices need amplification to gain support for their grassroots resistance to fundamentalist hegemony and political and economic disenfranchisement.
