摘要
孟子用类比的思维方式提出人人皆有同感,再以"心之官则思",论述"恻隐之心",论证性善论。孟子以客观自然世界的原貌"诚"关联人类道德世界的本体"诚",揭示"天道""人道"的"天人合一"。后世儒者借此不断升发,使道德本体论与宇宙本体论统一而同一,完成儒家道德本体论的证明。从马克思主义唯物史观的视角,儒家抽象的人性善论有社会历史的客观存在基础,中国传统文化的深刻内涵凸显出来。
By putting forward human empathy with each other by analogy and the sense of compassion based on the idea that the office of the mind is to think,Mencius established the theory of original goodness of human nature.What＇s more,he used genuineness to describe both the original appearance of the objective world and the being in human moral world,and hence revealed the unity of the laws of Nature and that of Humanity.Later generations of Confucians explored and enhanced this idea continually,and completed consolidating moral ontology by unifying morality and cosmology.In the perspective of Marxist historical materialism,it is clear that the abstract Confucian theory of original goodness of human nature developed from the concrete social and historical conditions,and that the rich connotations of traditional Chinese culture have been prominent.
出处
《中国社会科学院研究生院学报》
CSSCI
北大核心
2016年第3期17-22,共6页
Journal of Graduate School of Chinese Academy of Social Sciences
关键词
恻隐之心
性善论
天人合一
唯物史观
sense of compassion
the theory of original goodness of human nature
unity of Nature and humanity
historical materialism
