摘要
松永尺五思想的形成,既拜其师藤原惺窝的授业所赐,又受到南宋儒者陈淳的深刻影响。从文献对接的角度察之,松永尺五在《彝伦抄》中对"命、性、心、情、意、诚、敬"概念的阐释明显来自陈淳《北溪字义》的解释。松永尺五所主张的儒释道三教调和与儒教"三纲五常"之伦理,贯穿于他践履儒者之"传道授业"的教书讲学的生命历程中。从开设春秋馆、招徒讲学、培养弟子,尤其是江户大批知识人都出自松永门下之史实观之,作为一个教育家的儒者形象,才是松永尺五的历史本色。
Sekigo Matsunaga's thought not only based on the doctrine of his teacher Seika Fujiwara,but also greatly influenced by the Confucianist Chenchun of Nansong period.From a intertextuality point of view,it is clear that the interpretations of'命、性、心、情、意、诚、敬'in《彝伦抄》are borrowed from that of Chenchun's 《北 溪 字 义 》.Sekigo Matsunaga's demonstration of integrating Confucianism,Buddhism and Daoism,and his following of the Confucian idea of'三纲五常'are thoroughly practiced in his academic by the Confucian discipline of '传 道 授 业 '.His devotion to establishing Chunqiu School,lecturing and inspiring pupils and especially the fact that most of the intellects in Edo were instructed by him outstands him more important a Confucian educator rather than a philosopher.
出处
《外国问题研究》
2016年第1期20-27,118,共8页
FOREIGN HISTORY STUDIES
基金
国家社会科学基金青年项目"日本禅僧‘脱佛入儒’历史过程研究"(编号:12CSS004)
