摘要
牟宗三将程伊川从儒家正统中划出,是因他结合了朱子来谈程伊川。程伊川的思想处于程明道的主观心性系统与朱子的客观理性系统之间,如果结合程明道来谈伊川,则伊川的思想并没有偏离儒家正统的道德自律。而且伊川从性体中引出义为存有界奠基,从性体界开出存在界;又通过穷理反躬的工夫,使道德心优先于客观知识。由程伊川的思想可以挖掘出儒家道德形而上学的另一种可能性。
With the help of ZHU Xi＇s ideas,MOU Zongsan thinks CHENG Yichuan is outside the Confucian tradition. CHENG Yichuan＇s theory is between CHENG Mingdao＇s subjective temperament system and ZHU Xi＇s objective rational one. From CHENG Mingdao＇s point of view,CHENG Yichuan＇s theory belongs to moral self discipline. It is valuable for him to give a foundation of existing world through Yi which comes from nature noumenon. And then,through Qiongli and Fangong,CHENG Yichuan thinks morality is prior to objective knowledge. From his theory,another possibility of moral metaphysics of the Confucians can be discovered.
出处
《宜宾学院学报》
2016年第3期20-26,共7页
Journal of Yibin University
关键词
牟宗三
智的直觉
道德自律
集义
MOU Zongsan
intellectual intuition
moral self discipline
Ji Yi
