摘要
程颐、朱熹在《中庸》已发未发问题上的理解并不一致,程颐主要是从形而上下的角度来理解未发、已发,并视之为心之体、用,相应地,其所谓"敬"是对形而上之体所做的工夫。而朱子则是以心体之知觉为未发,以知觉发用、七情迭用的心体流行为已发。
CHENG Yi and ZHU Xi had different understanding of the issue of delivery and nondelivery in Zhong Yong.CHENG Yi understood this issue mainly from the angle of metaphysics and regarded it as the internal realization and application,so his so-called＂respect＂was an effort in response to super-organic realization.However,Zhuzi thought that the perception realized internally was nondelivery,perception was application,and internal prevailing of emotions was delivery.
出处
《上饶师范学院学报》
2016年第1期7-11,共5页
Journal of Shangrao Normal University
关键词
程颐
朱熹
《中庸》
形上形下
体用
知觉
性情
居敬
CHENG Yi
ZHU Xi
Zhong Yong
super-organic and sub-organic
essence and appearance
perception
temperament
respect and self-sustaining
