摘要
旨在揭示历代读老、解老者误读和错解《道德经》的原因。《道德经》是讲生命本体的书,思维方式的特点是整体、不可分割的,不能用西方的主客二分法来解释。《道德经》的断句和分章与思维方式紧密相连,若用主客二分法进行断句和分章,结果只能是乱上加乱。庄子才是《道德经》的真正的解释者,生命有"体"有"用",《道德经》是描绘"体"的典范,《庄子》是描绘"用"的楷模;"体用一如",《老》《庄》一体,方可避免许多对《道德经》的误读和错解。
The purpose is to reveal the reasons for misunderstanding of Moral Classics in history, which is a book of iife noumenon with inseparable thinking indescribable in western dichotomy of subject and object. The pauses and chapter division of Moral Classics are closely associated with thinking. With dichotomy, the book wound be confusing. Zhuang Zi is a real interpreter of Moral Classics. Life has ＂noumenon＂ and ＂utility＂. Moral Classics is an example of ＂noumenon＂ while Zhuang Zi is an example of ＂utility＂. The integrity of ＂noumenon and utility＂, and Lao Tzu and Zhuang Zi can prevent misunderstanding of Moral Classics.
出处
《安徽师范大学学报（社会科学版）》
CSSCI
北大核心
2016年第2期160-165,共6页
Journal of Anhui Normal University(Hum.&Soc.Sci.)
关键词
老子
《道德经》
方法论
生命本体
庄子
Lao Tzu
Moral Classics
methodology
life noumenon
Zhuang Zi
