摘要
在儒家哲学的语境中,生命的真实和整全,非一节时空片段之现实存在所能表达和呈现,某一具体时间、具体情境中的生命的现实存在,并不就意味着它实现了其真实的存在。对于生命真实存在"历程"的察觉和体验,需要生命主体对经验流变的把握,以及伴随经验流变过程而同时实现的自我主体间转换(超越)。一切纯粹的心理活动和自我主体的确认,皆本于能自觉而后可能,故人之生命真实存在的历程由心之"自觉"而呈现。"道不远人",生命主体随处直下自觉人性之自然,将我之"我性"与我之"人性"合而为一,即为真实自我的实现,亦生命的真实存在。
In the context of Confucian philosophy,a real existence in a section of time and space cannot express and present the true life and the whole of life,and the real existence of life in specific time and concrete situation does not mean that it has achieved its nature existence. The awareness and experience of the＂course＂of the true existence of life need the subject of life to grasp the development of experience,along with the developing course of experience to achieve transformation（ transcendence） between self-subjects.The possibility of all pure mental activities and confirmation of self-subjects is rooted in that the subject of life can be self-conscious,so the course of the real existence of human life is presented by the ＂self-consciousness＂of the heart. ＂The way to be human is always in your heart＂. The subject of life gets straight down and is conscious of the true expression of human nature,and it merges my ＂self-nature＂and my ＂human nature＂into one,that is the realization of true self,as well as the true existence of life.
出处
《宜宾学院学报》
2015年第11期9-15,共7页
Journal of Yibin University
关键词
自觉
自我
生命存在
历程
唐君毅
Self-consciousness
self
the existence of life
course
Tang Jun-yi
