摘要
厄普代克在其作品《恐怖分子》中采取了“他者”视角的叙述方式,在这种叙述中,信奉伊斯兰教的艾哈迈德既是恐怖分子的“他们”,即行凶者,又是受害者,即“我们”.因此,这种叙述方式模糊了行凶者与受害者之间的界限,似乎消解了“他们”与“我们”之间的二元对立.但在这看似消解的过程中,杰克的主体性身份也得到了构建.因此一个更大意义范围上“自我”与“他者”的对立被构建出来.
By empathizing with the Other, John Updike attempted imaginative constructions of the terrorist＇ s perspectives to get out of the dilemma. What is striking about the explorations of the terrorist Ahmad＇ s mind is the way that the boundary between victims and perpetrators blurs together. The binary opposition between They the terrorist and We the America seems to be dissolved, too. But Jack＇ s self-identity is constructed through the construction of the Other Ahmad and a wider circle of the binary opposition between Self, i.e. Judeo - Christian American ideology, and Other, i.e. American Islam, appears.
出处
《湖南科技大学学报（社会科学版）》
CSSCI
北大核心
2015年第1期32-38,共7页
Journal of Hunan University of Science and Technology(Social Science Edition)
基金
湖南省教育厅重点科研项目(13A025)
