摘要
牺牲作为一个崇高无私的概念延续至今,但齐泽克却借拉康理论阐释了它和大他者、客体小a、原质之间利益暧昧的勾搭关系和突破可能。首先,传统的牺牲都体现主体对体制和大他者的依赖,是对其符号委任及幻象、原质的捍卫;其次,齐泽克以安提戈涅和美狄亚为例区分了"为原质牺牲"和"为空无牺牲",后者代表了牺牲原质和客体小a,颠覆大他者的激进行动。
Sacrifice is always a sublime and selfless concept,but with the help of Lacan's Theory,zizek illustrates its interests depended on the Other,object a,and Thing and the possibility of its breakthrough.First,traditional sacrifices all ensure people's meaning of life which depends on the Other and defend his symbolic commission,fantasy and Thing. Second,zizek takes Antigone and Medea as an example to distinguish 'sacrifice for Thing'and 'sacrifice for Nothing'. The latter sacrifices Thing and object a,traverses fantasy,subverts the Other.
出处
《福建师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2015年第4期75-81,172,共7页
Journal of Fujian Normal University:Philosophy and Social Sciences Edition
基金
国家社科基金重大委托项目"中国发展道路中的价值理念及国际传播研究"(项目批号:12@ZH009)子课题"中国发展道路中价值理念的国际传播方式创新"
