摘要
神话是原始社会发展到一定高度,出现了氏族这一特定社会意识形态下的产物,朝鲜的卵生神话反映的则是朝鲜族人由母系氏族时期向父系氏族时期的过渡。朝鲜的三大神话系统(百济神话、高句丽神话和新罗神话)均有丰富的卵生神话形态,其源头之一应该可追溯到徐偃王神话。多大山与深谷的自然环境和游女赘婿之风盛行的社会环境,是朝鲜卵生神话赖以产生的条件。此外,朝鲜很多民族信仰与风俗都和禽鸟有着十分密切的关系,产生了一种鸟崇拜。朝鲜人崇拜鸟,甚至把鸟视作他们的图腾,反映出他们对天神的崇拜,以及对大自然模糊不清的认识。但当时毗邻地区和民族的相近风俗,还是促成了卵生神话在东北亚地区的泛滥。
Myth is the creature of social history that the primitive society developed to a certain degree and clan appeared. Ko- rea＇s myths of oviparity reflect its transition from matrilineal clanship to patrilineal elanship. Myth of Baekje, myth of Koguryo and myth of Silla make up the myth system of Korea, and three of them all have many myths of oviparity. One source of Korea＇ s myth of oviparity can be traced back to the myth of XuYanWang. Mountainous natural environment and son - in - law by adoption of the prevailing wind are the main conditions of forming Korea＇ s myth of oviparity. In addition, ethnic faiths and customs of Korea have a very close relationship with birds, which formed deep birds - adoring. The Korean adored birds, and even regarded them as their totem, which reflected their adoring of God and the ambiguous understanding of the nature. However, similar ethnic faitl^s and customs in adjacent areas made myth of oviparity flooding in Northeast Asia.
出处
《鸡西大学学报（综合版）》
2015年第7期127-130,共4页
JOurnal of Jixi University:comprehensive Edition
关键词
朝鲜
卵生神话
鸟崇拜
风俗
Korea
myth of oviparity
birds - adoring
custom
