摘要
司马迁将司马氏的世系追溯到颛顼时代的重黎,最终想要追溯的不是血脉的源头,而是家族担任天官的起点。其父司马谈"学天官于唐都",使其能认识时间的本质、天地的结构和思想的原则;"受《易》于杨何",故能以《易》变通时代局限;"习道于黄子",又能从整体视野出发以尽黄老之用。三种学问,以天官为古为天,以道论为今为人,以《易》居中,沟通天地以究天人之际,贯穿古今以通古今之变。司马谈试图恢复的太史文化,实为综合三种学问以成其整体认识最后化成《论六家要指》中的道家。
In order to make sure of the origin of Tian Guano in his family clan, Sima Qian traced back the Sima Clan hereditary historiographer to the Chong and Li in era of Zhuanxu. His father Sima Tan used to ＂learn from the famous Astronomer Tang Du＂ so that he could recognize the nature of time, the structure of heaven and earth, and the principles of thoughts, and ＂Learn from the philosopher Yang He Book of Chartges＂, so he could not only break out the time and era limitations, but also make full use of the Huang-Lao （ Yellow Emperor and Laozi knowledge） in the overall perspective. In these three philosophies, he chose the wisdom of Book of Changes as the key to connect ＂Tian Guano＂ which is for ancient and universe with ＂the Tao theory＂ which is for present and human, fully delivering the relationship between Human and Universe under the specific time and space. Sima Tan had been trying to restore official historian culture, and finally formed into the Taoism of the Six Major Philosophies, which in fact was a comprehensive understanding of those three kinds of learning.
出处
《南海学刊》
2015年第1期23-28,共6页
The Journal of South China Sea Studies
关键词
司马迁
司马谈
天官
易
黄老
Sima Qian
Sima Tan
Tian Guano
Book of Changes
Huang-Lao
