摘要
东方人观察一地如同打量一个人的脸,山水风景皆为有生命的内在精神的外部显现。一地有一地的神灵,如同每个人都有自己的的独特之处。山有山势,水有水清,镇有人味,人有亲情,景有仪式。景观仪式中的一种固有模式与文化巧妙结合,将社会成员和艺术、体育、表演、音乐等元素,通过城市景观符号设计出来,目的是通过组织没有任何歧视、符合大众生活的、具有启示教育作用的景观文脉,为大众创造一种在运动景观中寻找自我,以理解生命与生活真谛为目的的生活仪式。
When the Orientals observe a piece of land, it is like looking at a person＇s face. According to them, all the landscapes are the external manifestation of inner spiritual life. It is said a place has its own god, so does people that everyone has their own unique specialty. Just like mountains can be steep, water can be clear, the town can have humanism, people have relationships, and also the landscape has ceremony. Combining the inherent mode of landscape ceremony and cultures to design the city landscape symbols, so that the social members, art, sports, performance, music and other elements can be revealed. It is aimed at though the landscape cultures with non-discrimination, correspondent public like and something of enlightenment to create for the public a life ritual in which people can quest for selves, and understand the life and the truth.
出处
《设计艺术研究》
2015年第2期22-26,31,共6页
Design Research
关键词
城市景观
理想生活
仪式
urban landscape
ideal life
ceremony
