摘要
道家的社会和谐理念是自然型的,与儒家的伦理型和谐理念形成了对比。但从比较的视角来看,道家与儒家的社会和谐理念在忠信、贵和、民本、风俗淳美、可持续发展等方面是直接相通的。道家主张的自发式秩序、柔性秩序、生态文明与儒家所体现的教化性命令式秩序、刚性秩序、礼乐文明相反而相成,形成互补性结构,有一定的现代价值和现代化空间。
Compared with Confucian ethics formation, the Taoism idea of social harmony is natural. From the comparative perspective of Confucianism and Taoism, the idea of social harmony of Taoism and Confucianism in the faithful, valuing peace, and people oriented, customs, and other aspects of the sustainable development is almost the same. Taoism advocates a spontaneous order, flexible order, ecological civilization which makes them both opposite and complementary with the embodiment of Confucian idea about enlightenment of command order, and civilization, which have some modem values and modem space.
出处
《西北大学学报（哲学社会科学版）》
CSSCI
北大核心
2015年第3期23-27,共5页
Journal of Northwest University：Philosophy and Social Sciences Edition
基金
国家社科基金项目(11XZS015)
西安市社科规划项目(14J12)
中央高校基本科研业务费专项资金(长安大学)重点项目(CHDW2011ZD005)
关键词
道家
社会和谐
儒道互补
刚柔相济模式
现代转化
Taoism
social harmony
complementation in the school of Confucianism and Taoism
mode of alternate kindness with severity
the modern transformation
