摘要
希腊人以"自由"为理想人性,以"科学"为人文教化的手段。"科学"就是希腊人的"人文"。"自由"即成为"自己",而"自己"只能通过"永恒"不变者才可达成。追求永恒的"确定性"知识于是成为一项自由的事业。作为自由的学术,希腊的理性科学具有非实用性和内在演绎两大特征。自由的科学为着"自身"而存在,缺乏外在的实用目的和功利目的。自由的科学不借助外部经验,纯粹依靠内在演绎来发展和展开"自身"。
For ancient Greek, liberty is the ideal humanity while sciences are instruments for teaching humanities. To be 'free' means to be one's self, which is achieved through the 'eternal things'. Eternal things are independent of all other things and they run in self-autonomy, thus they are the ultimate guarantee of human's liberty. Sciences as a pursuit of certainty count as a liberal enterprise.The Greek rational sciences are characterized as non-practical and deductive. Liberal sciences exist for itself, develop and evolve by itself.
出处
《哲学分析》
2015年第2期130-140,共11页
Philosophical Analysis
关键词
科学
人文
希腊
自由
演绎科学
science
humanities
Greece
liberty
deductive science
