摘要
从德性与知识的关系出发,各式各样的追随者将苏格拉底对幸福的看法发展为三种基本理论:德性工具论、德性自足论和德性至上论。从"灵魂"和"幸福"的原初含义看,苏格拉底的幸福观更贴近"灵魂"的原意:保持"活"的生命原则,并在活的过程中寻求物质和精神的满足。"诘问"是审查生活、获取幸福的重要手段。"好人"不是通常意义上道德高尚的人,而是善于统筹一切、使之真正有益于自我人生的人。"死后"则开启了灵魂的新航程、生发出"幸福"的新含义。
Going through the examination of relationship between virtue and happiness, Socrates＇ views on hap- piness evolved into three theories by Socrates＇ followers：virtue is the tool to be happiness, virtue is sufficiency to be happiness, and virtue is the uppermost happiness. Socrates＇ views on happiness keep closer connection with original meaning of εμδαιμονμα. Socrates takes cross - examination as the method to examine life and get happiness. When Socrates takes someone as a good man,it is not because he is a man with virtue, but a man who ean manage every- thing orderly contributing to his life. And death is premise for human to perceive some kind of happiness fundamen- tally.
出处
《南昌大学学报（人文社会科学版）》
CSSCI
北大核心
2015年第2期46-50,共5页
Journal of Nanchang University(Humanities and Social Sciences)
基金
天津理工大学"科研启动金"资助
