摘要
辽代9帝的5座陵寝中,除乾陵、显陵2陵因考古工作不足、陵寝建制不齐备外,从祖陵、怀陵和庆陵的陵址卜选原则、陵寝朝向、陵园结构与建筑布局、地宫形制及崇尚厚葬的丧葬习俗来看,辽代自"以国制治契丹,以汉制待汉人"政策出台后,陵寝制度建设也经历了从借鉴学习、逐渐发展到有所创新的完善过程。辽代丧葬文化在对中原文化兼容并包的同时,也坚守着游牧民族的诸多特点,促成了中华民族多元一体文化格局的形成。
In Liao dynasty nine emperor＇s 5 mausoleum, except Qianling and Xiaoling due to archaeological work insufficient, and mausoleum formed not complete, in the view of the mausdeum site＇s BuX- nan principles,orientation, structure, building layout ,palace shape and the advocating burial of funeral custom, Liao dynasty after the new deal introduced of ＂to country business rule Khitan, to Hun business stay Hun＂ , the mausoleum system construction also experience has from reference learning, and gradually development to has innovation of perfect process. Liao dynasty burial culture in the central plain culture inclusive at the same time, maintain features of nomadic, contributed to the formation of the pluralistic culture of the Chinese nation.
出处
《赤峰学院学报（哲学社会科学版）》
2015年第2期6-10,共5页
Journal of Chifeng University：Philosophy and Social Science Chinese Edition
基金
国家社科基金资助西部项目"辽代墓葬制度的考古发现与研究"(13XKG003)
关键词
辽代
陵寝制度
特点
Liao Dynasty
Mausoleum System
Characteristics
