摘要
明末清初,战国以来中国学者编排的从盘古到三皇五帝的古史体系与建构的中国民族文化起源本土一系说,首遇耶稣会士中国民族文化"自西徂东说"的激烈挑战,并由此引发了中国历史上首次中国民族文化起源的中西之争。由于中西方学者均对于对方文化缺乏实质性的接触和义理疏通,耶稣会士积极倡导的中国民族文化"自西徂东说"和康乾以后主导中国学界的"西学中源说",多缺乏严格意义的学术价值。激烈的辩论背后,中国民族文化起源的中西"道统"之争,旨趣格外明显。辩论开启了近代中西学术"会通"之先河,加速了中国古史观念的更新,引出了一个跨学科、前瞻性的国际学术课题。对明末清初中国民族文化起源的中西"道统"之争的价值,采取全盘否定的态度,显然并不客观。
The Ancient History System( from Pangu to Three Sovereigns and Five Emperors) complied by and the culture of the Chinese nation constructed by Chinese scholars since the warring states period is based on the theory of Chinese national culture originated from local area. In the late Ming and early Qing Dynasty,this theory has been fiercely challenged by the theory of Migration from west to east proposed by the Jesuits and subsequently triggered the first debate on the origin of culture of the Chinese nation between the West and the East. Since neither the western nor eastern scholars had sufficient contact with and substantial understanding of the argumentation of the culture of their counterparts,the theory of Migration from west to east that was heartily promoted by the Jesuits and the theory of the Chinese origin of western learning which occupied the dominant position among Chinese academia since Kang Xi and Qian Long lacked academic significance in the strict sense. The debate over Orthodoxy between the West and the East in terms of the culture of the Chinese nation is of great importance. It was the vanguard of the communication and fusion between the western and eastern academia,accelerated the update of understanding of the Chinese Ancient History and inspired a prospective research at the international level. Evidently,it is unjustified to completely deny the academic value of the debate on the Orthodoxy between the West and the East regarding the origin of the culture of the Chinese nation.
出处
《浙江社会科学》
CSSCI
北大核心
2015年第1期123-132,161,共10页
Zhejiang Social Sciences
基金
2014年度国家社科基金一般项目<20世纪中国上古民族文化形成发展的理论建构研究>(14BZS078)的阶段性研究成果
关键词
中国民族文化
本土一系说
自西徂东说
西学中源说
中西会通
the nation and culture of the Chinese
the theory of Chinese national culture originated from local area
the theory of Migration from west to east
the communication and fusion between the western and eastern academia
