摘要
在中国传统文化体系中,逻辑学只是处于一种工具的地位,自身独立的价值并不被承认。因明学传入中国后一直停留在一种工具的研究阶段,未能与伦理道德等专制社会的意识形态核心内容相联系,在玄奘身后就很快消歇了。近代出于应对西学冲击的需要,因明学一度复兴,其自身的意义开始被人们重视。但是,在近代中国复杂的政治生态中,并不具备进行专业研究的条件,所以,20世纪三十年代以后就再次淡出了人们的视线。
In traditional Chinese culture system, the logic is just a tool in the status of their independent value. Hetuvidya become a tool after being introduced to China by Xuan Zang. Hetuvidya hadn’ t achieve its incorporation with Chinese ethics, so the research of Hetuvidya broke off after Xuan Zang＇s death. For the impact of modern Western, Hetuvidya Studies once recoveried. The significance of its own began to be serious. However, in modern times in China’ s complex political environment, there are not the conditions of professional studies, so after the thirties Hetuvidya once again fade out of sight.
出处
《华北水利水电学院学报（社会科学版）》
2014年第5期157-160,共4页
Journal of North China Institute of Water Conservancy and Hydroelectric Power(Social Sciences Edition)
关键词
因明学
中国文化性格
兴衰原因
hetuvidya
rise and fall
China’s cultural character
