摘要
近代以降,中国佛学由出世向入世转向,对丰子恺的精神生活发生着不可忽视的影响。对无常之恸的深刻体悟与慧解,是丰子恺皈依佛教最直接的心理动因。如果说丰子恺隐晦地认为"宗教是对人的终极关怀",那么,毋宁说他是由"终极关怀"而走向宗教的。丰子恺的生活方式是隐逸性的,其内心深处与世不谐的疏离感,也驱使他逃避世俗,亲近佛教。青年时期的人文环境以及师友间的交往,对其佛教心理起着重要的暗示作用,弘一法师、夏丏尊、马一浮的影响尤甚。
Ever since the modern times, the turn from being above the world consideration to being involved in the world has pro-duced great influence on Feng Zikai’ s spiritual life. His experience, apprehension, and intelligent understanding of the changeable grief are his psychological motivations for his conversion to Buddhism. If people admit that Feng Zikai has obscurely believed that“reli-gion is the ultimate concern for people”, it rather can be said that“the ultimate concern” has led him to religion. Feng Zikai has lived a hermitic life, and the sense of alienation and inharmony between his inside world and the outside world are the other factors for him to be conversted into Buddhism so as to escape from the worldly affairs. In his youth, the cultural environment and the communications with his teachers and friends, especially with Master Hong Yi, Xia Mianzun and Ma Yifu, have implications on his Buddhist mentality.
出处
《华北水利水电学院学报（社会科学版）》
2014年第5期38-42,137,共6页
Journal of North China Institute of Water Conservancy and Hydroelectric Power(Social Sciences Edition)
关键词
丰子恺
皈依佛教
文化背景
心理因素
Feng Zikai
conversion to Buddhism
cultural context
psychological factors
