摘要
20世纪以来,不少学者致力于汉唐间道巫关系研究,取得了丰硕成果,大致分为三大类:一是东汉时期道巫关系的研究,包括建立在考古资料基础上对道教与巫者信仰对象关系的探讨,对道教斋醮符咒科仪与巫仪关系的分析及对道、巫区域特征的阐述;二是魏晋南北朝时期道巫关系的研究,涉及道巫的相依性、道巫的对立性、兼顾道巫的对立性和相依性等三个方面;三是隋唐时期道巫关系及其他相关方面的研究,涵盖道教转型过程中对巫者的信仰对象、巫术和巫俗的吸纳,道教科仪对巫术活动的影响,百年来汉唐间巫术与巫者方面的研究进程,以及道教研究重要文献史料。当然,研究也存在一定的局限性,主要表现为研究内容不够系统和深入,研究视角不均衡,研究方法缺乏互鉴等。
Since the 1900s, many scholars devoted to the research of the Tao-Witch relationship in the Hart and Tang Dynasties （221BC-907AD） and achieved fruitful results. They can be divided into three categories： 1） the study during the Eastern Han Dynasty（25AD-220）, including the researches established on the archaeological data, the comparisons between the Taoism and witchcraft belief objects and the description of their features; 2） the study in the Wei and Jin Dynasties（AD220-589） including the analysis of the dependency and opposition of Tao and witch; 3） the study in Sui and Tang Dynasties （AD 589-907）including the relationship and other relevant aspects of Taoism, the transformation of witch belief object, magic and Shamanism and Taoist influence on witchcraft activities. All these researches are now important documents. Of course, the research also has some limitations, for example, the content is not systematic and in-depth, the research perspective is not balanced and the research methods are simple.
出处
《天中学刊》
2014年第5期93-98,共6页
Journal of Tianzhong
关键词
道教
巫者
巫术
汉唐
述评
Taoism
witch
witchcraft
Hart-Tang
review
