摘要
分析了象山心学形成的社会历史条件。自信的性格、严格的家教以及早年的人伦实践构成陆象山为人的主体基础,而孟子思想是其走向社会的精神资源。朱子成为两宋理学的集大成者,主要取决于《近思录》与《四书集注》的编撰对科举制的适应及其对佛禅之学全面的抗衡与取代上。但朱子突出与强调道问学及其对尊德性传统的疏忽或弱化,则成为以突出德性传统与人伦实践关怀的象山心学的实现条件。
The authors analyzed the social and historical conditions for the formation of Xiangshan＇s Mind Studies.LU Xiang-shan＇s confident character,strict family education and early ethical practices constituted the main foundation of his behaviour;Mencius thought was the spiritual resources for him to walk into the society.ZHU Xi＇s compilation of Jin Si Lu and Si Shu Ji Zhu adapted to the imperial examination and he competed with zen Buddhism theory comprehensively and tried to replace it,this was the reason why Zhu Xi became the highest achievers in researching neo-Confucianism in Song dynasty.ZHU Xi emphasized Dao Wen theory,resulting in negligence or weakening to the tradition of honoring moral nature,that was an implementation conditions to Xiangshan＇s Mind Studies,which was emphasis on tradition of morality and ethical practical care.
出处
《长安大学学报（社会科学版）》
2014年第3期131-135,共5页
Journal of Chang'an University(Social Science Edition)
基金
国家社会科学基金项目(12BZX095)
关键词
象山心学
主体基础
思想资源
社会历史条件
科举
Xiangshan＇s Mind Studies
main foundation
thought resources
social and historical conditions
imperial examination
