摘要
潘知常认为,立足"价值-意义"框架,生命美学是研究进入审美关系的人类生命活动的意义与价值之学。它不但在美学问题上立一家之言,而且具备了在美学问题的思考层面的较为广阔的理论前景与阐释空间。封孝伦认为,立足于"生命"方能对"美本质"进行普适性界定。美是人的生命追求的精神实现,生命美学可合理化解美学中的难题。林早则指出,世纪之交是中国现代生命美学理论体系建构的高峰期,此后生命美学应用性研究迅猛发展。中国传统生命美学研究的丰硕显示了传统美学资源与现代生命美学理论建构之间的丰富可能,而西方生命哲学美学研究成果的薄弱则启发我们重思生命美学的现代性。
Pan Zhichang holds that the aesthetics of life which is in the trameworK of ＂value-signficance＂ studies the significance and value of the activities of human life which enters into aesthetic relations. It is not only an aesthetic theory, but also has a broad theoretical prospect and a space for interpretation in considering aesthetic issues. Feng Xiaolun believes that only by a standpoint of ＂life＂, can there be a universal definition of ＂the essence of beauty＂. Beauty is a spiritual realization in human pursuing of life, and the aesthetics of life can reasonably solve aesthetic problems. Lin Zao points out that China＇s abundant traditional study of the aesthetics of life displays a probability of a construction between the traditional aesthetic source and the modern aesthetic theory of life, while the weakness of the achievements in philosophy and aesthetics of life makes us re-think the modernity of the aesthetics of life.
出处
《学术月刊》
CSSCI
北大核心
2014年第9期13-17,共5页
Academic Monthly
