摘要
在留学美国期间,基督教精神不仅以感性的方式潜入贺麟的日常生活,而且以理性的方式渗入他的理智生活,这给他的"新心学"注入一股活的动力,为他的"新心学"构思提供了强有力的精神支撑。在他对"太极三义"、"心即理"的解说背后和对儒者气象的诠释背后,都隐含着基督教精神的影子。贺麟理解的基督教精神潜移默化地沁入到他的心学之思的内部,成为"新心学"的一个内在向度,这使"新心学"呈现出与其他现代新儒学相当不同的宗教哲学特征,使他在思考儒家思想的新开展话题时多了一个宗教化向度。
When HE Lin studied in the US,Christianity influenced not only his daily life emotionally but his intellectual life rationally as well. Thus Christianity provides a strong and vigorous spiritual support to his'new philosophy of mind'. We can see the implicit elements of Christianity in his interpretation of the'three meanings of the Supreme Ultimate( taiji) ','the equivalence of mind with principle'and the spiritual manifestation of a Confucianist. Christianity has penetrated HE's philosophy of mind in an imperceptible way and become one of its essential factors. This endows HE's 'new philosophy of mind'with a special philosophy of religion which is absent in other philosophical systems of modern Confucianism and provides him with a religious dimension in his new development of Confucianism.
出处
《华东师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2014年第5期47-53,179,共7页
Journal of East China Normal University（Humanities and Social Sciences）
基金
国家社科基金后期资助项目"现代新儒学与杜威实用主义"(12FZX021)
教育部新世纪优秀人才支持计划项目(NCET12-0183)的阶段性成果
Oberlin College的Frederick B.Artz Summer Scholar Research Grants Program的资助
关键词
基督教精神
新心学
现代新儒学
日常生活
理智生活
spirit of Christianity,new philosophy of mind,modern Confucianism,daily life,intellectual life
