摘要
从明代开始,关羽信仰逐渐迈出先前的自发和无序状态。这一过程反映在关羽信仰氛围相对薄弱的江南地区,则主要先是以卫所军人,后以嘉靖倭变为契机,使得关羽庙宇在府州县治所建立起来。与此同时,关羽司棘闱之命的功能与科举文化气息浓厚的江南结合起来,为关羽信仰在江南传播的适应性提供了更多选择。关羽信仰和关羽庙宇如同孤岛一般持续嵌入到江南的广阔地域和信仰空间中,最终将这一昔日"敌国"纳入到其庇护体系,从而为清代中央政府介入到关羽信仰的标准化塑造中创造了必要的条件。
From the Ming Dynasty,Guan Yu Worship gradually was out of its previously spontaneous and disorderly stage. Guan Yu Worship and Guan Yu temples penetrated like islands into vast Jiangnan area,and eventually incorporated the ' Enemy Country' into its asylum system,thus facilitated the standardization of the Guan Yu Worship by the Qing central government.
出处
《史林》
CSSCI
北大核心
2014年第4期77-87,189,共11页
Historical Review
