摘要
聂双江之学,归宗阳明,又异于阳明及同门王畿等人。但究其思想的政治向度而言,聂双江之学与阳明之学主旨颇为相近。聂双江的归寂之学与阳明"化治世为治心"的政治哲学思路大体相类,均显为一种"信念的政治";在社会教化问题上,聂双江批评当时的文风与士风,强调"师道"传统的意义以及知识分子的社会责任,这些思想是阳明学派所一脉相承的;聂双江还发挥阳明学"政学合一"的主张,强调"学仕一体",把"为学"与"为政"紧密关联起来。中晚明以降,阳明后学诸子思想虽各"得有所自",各持一端,不尽一致,但其政治思维大体趋同。这一点,从聂双江的思想中足见一斑。
The study of Nie Shuangjiang belongs to Wang Yangming School, but also different from Yangming and his sibling Wang Ji Yang eta. But the political dimensions of their thinking are quite similar. Nie Shuangjiang＇s after qui- et thinking is similar with Yangming＇s ＂turning from governing the society to treating the heart＂on political philosophy thinking, were a＂faith politics＂slgnificantly.Nie Shuangjiang criticized the prevailing style and saxophone, emphasis on the traditional sense of ＂the principles of teacher＂and intellectuals＇ social responsibility, these ideas are of the same strain with Yangraing school. He also developed Yangming＇s idea which thought ＂taking polities and study as one＂, emphasized that ＂learn to be officer should be an integral whole＂, thought there is between close associate＂pursue studies＂and＂enter politics＂. Since the late Ming Dynasty, other thinkers in Wang Yangming school although ＂obtain from their own source＂, each hold one view and not consistent, but has generally convergence on political thinking, which we can also see in Nie Shuangjiang＇ s minds.
出处
《地方文化研究》
2014年第3期1-9,共9页
Local Culture Research
关键词
归寂之学
信念政治
社会教化
仕学一体
After quiet thinking
Faith politics
Social enlightenment
Taking politics and study as one
