摘要
西方后现代哲学家哈贝马斯创立的普遍语用学 ,将“言语的有效性”置于“生活世界”之中 ,把仅仅作为陈述事实命题或保证形式上的“有效性”范畴推广到规范性的社会领域中来 ,从而把一般的“言语的有效性”范畴拓展为一种具有多种要求和多重意义上的“普遍有效性”。由此 ,哈贝马斯不仅证明了“交往理性”的“普遍性” ,而且也努力通过“奠立社会科学语言理论基础”和方法论 ,为重新确立社会科学、人文学科和自然科学的自主性 ,提供了一种新的界定标准与研究架构。
Habermas,in universal pragmatics that he has founded,set the speech validity in the living world and extended the validity of factual propositions or forms into the formal social field.Thereby,the common speech validity has been developed into a kind of universal validity with many sorts of demands and meanings.Sowing the question of universal validity in the living world are perceived.Hence,Habermas not only verified the universality of communicative rationality,but also established a brand-new measurement and research framework for natural science and human science.
出处
《自然辩证法通讯》
CSSCI
北大核心
2002年第4期19-25,共7页
Journal of Dialectics of Nature
