摘要
北宋熙宁、元丰年间 ,雄踞于思想文化领域的“宋学四派”,为士大夫们提供了四种可供选择或归附的精神群体。置身于这一社会背景下的黄庭坚最后选择苏轼 ,除了文学上的追求 ,尚有其深刻的思想基础。崇尚隐逸、厌倦仕途的思想倾向使他与积极入世且居于执政地位的荆公学派保持距离 ,对佛道的涵容态度又使他判然区别于以司马光为代表的温公学派 ,而“中刚外和”的理想人格更与二程道貌岸然的圣贤气象两异其趣。苏、黄的内在契合主要体现于出世与入世的两难处境与苦闷情怀 ,以及调和三教、打通雅俗的思想与人格追求。
There were four idealistic and academic schools on Xining and Yuanfeng period in Song dynasty,which offered four inspirit colonies to shih ta fu to select or attach to.Huang Tingjian.finally followed Sushi in the social backgroung.Rather than literature pursue,there was more profound thinking foundation.Advocating reclusion and being tired of official career,he always kept a distance with'Jinggong school'which was in the saddle,while the attitude of conciliate san chiao made him different from'Wengong school',moreover,on personality ideal,there was a great polarity between Huang and 'two Cheng'.The internal congeniality of Su Shi and Huang mainly embodied a dilemma place and pang about stand aloof from worldly affairs of join to it,as well as the selection of the value of life and personality pursue.
出处
《南京师大学报（社会科学版）》
CSSCI
北大核心
2002年第1期148-154,共7页
Journal of Nanjing Normal University(Social Science Edition)
关键词
苏轼
黄庭坚
人生基本取向
人格理想
Su Shi
Huang TingJian
the selection of value of life
personality ideal
