摘要
易学本于天地之道,中达社会人际,直抵内心世界;而后由心及人,由人及天,效法天道。在易学建构逻辑视野下,易道呈圆,天人一如。可见,这种本于天而归于天的易学建构,具有天然的生态文明向度。在易学建构所彰显的生态文明维度上,乾始坤凝,刚柔兼济,阴阳大化,和谐天成。易学内蕴的三才之道,父天母地,人为天地之子。大德曰生,大宝曰位,守位曰仁。易学关于天地之子的定位,是法天象地、生生不息的人类生存法则的理论基石。易学建构的生态文明之维,是会通易学与十九大报告精神的内在逻辑,也是今天建设生态文明的哲学要旨。
The construction of the philosophy of the Yi jing was based on the Dao (Way)of Heaven and Earth,which,on the one hand,can be applied to interpersonal relationship and reach the inner world of human beings,and,on the other hand,functions from the inner world to the outer world,from human beings to Heaven:i.e.,human beings should re-enact the Dao of Heaven.Obviously,the Dao of the Changes is characterized by all-inclusiveness and unity of Heaven and Human Beings.It can be seen that this feature of the Yi jing philosophy,cycling between Heaven and Heaven,naturally possesses a dimension of ecological civilization,in which Qian [■,■]symbolizes beginning and Kun [■,■]completion;hardness and softness are well balanced;yin and yang harmoniously give rise to changes and transformations.In the Dao of the Three Powers (of Heaven,Earth,and Human Beings)conceived in the Yi jing,Heaven and Earth represent parents and Human Beings children,which exhibits the significance of virtuous producing,of positionality,and of benevolence,and turns out to be a theoretical cornerstone for human beings'survival.This ecological dimension can be logically bridged with the spirit of the reports of the 19th Congress of Communist Party of China and can be regarded as the philosophical gist for today's construction of ecological civilization.
作者
刘长明
LIU Chang-ming(School of Marxism,Shandong University of Finance and Economics,Jinan 250100,China)
出处
《周易研究》
CSSCI
北大核心
2018年第5期5-12,共8页
Studies of Zhouyi
关键词
易学建构
天地之道
法天象地
生态文明
十九大报告精神
philosophy of the Yi jing
Dao of Heaven and Earth
imitation of the Dao of Heaven and Earth
ecological civilization
spirit of the 19th congress
