摘要
儒学是一种作为生活方式的哲学,其主旨指向一种成人之道,即通过修身促进生命境界的转变与提升,达到人格的完善与健全。但自我的修养与人格完善并非纯粹内在精神的孤立转化,儒学视域中的人性具有内外交通、人我相联的关系性与社会性,这种关系性与社会性是自我不可或缺的构成性要素。自我必须在与他人的共同生活与共享理想中才能清晰地界定自己,充分地发展自己。这种构成性在《大学》中集中体现为儒学内圣外王的理论架构,在自我修身的高级形态中,内圣与外王一而二,二而一,构成一个不可分的修身连续体。儒学视域中的成人之道在于自我的个体性与社会性、自我意识与社会责任感之间的互动与平衡。
Confucianism is a philosophy as a way of life.Its essence isto point to a way of being a perfect person,that is,through the self-cultivation to promote the transformation and promotion of the realm of life,to achieve the completeness and perfection of personality.However,the cultivation of self and the perfection of personality are not the isolated transformation of purely inner spirit.The humanity in the field of Confueianism has the relationship between internal and external transportation,the relationship between people and me,and sociality.This relationship and sociality are indispensable components of self.The self must clearly define itself and fully develop itself in the ideal of living and sharing with others.This kind of constitutiveness is embodied in the book The Great Learning as the theoretical structure of the idea that "one can be an inner saint and an outer king"as advocated in Confucianism.In the advanced form of self-cultivation,the inner "saint"and the outer "king"are two in one,which form an inseparable self-cultivation eontinuum.The way of being a perfeet person from the perspective of Confucianism lies in the interaction and balance between self-individuality and soeiality,self-awareness and social responsibility.
作者
郭小军
杨明
GUO Xiao-jun;YANG Ming(Department of Philosophy,Nanjing University,Nanjing 210023,China)
出处
《江苏行政学院学报》
CSSCI
北大核心
2018年第6期14-19,共6页
The Journal of Jiangsu Administration Institute
基金
江苏省社科基金项目“构建中华民族伟大复兴‘中国梦’的伦理秩序研究”(14SZB01)
江苏省人文社会科学基金青年项目“柏拉图<克拉底鲁>翻译与研究”(17ZXC006)的阶段性成果.
关键词
自我
关系性
构成性
社会性
内圣外王
self
relationship
constitutive
sociality
inner saint and outer king
