摘要
人与自然对话的重要形式是“天人合一”。“天人合一”语境的创造是以至上神 (天 )的出现为前提的。率先对西周天人学说提出质疑的是老子 ,在取消天的意志性方面 ,孔子远没有老子彻底。从春秋时期开始怀疑神到战国时期确认新的天人关系 ,再到汉代向旧有的天人学说的回复 。
One of the major forms of dialogue between man and nature is to regard Heaven and Man as a harmonious entity. The context of heaven and man as a harmonious entity takes as its prerequisite the appearance of the Supreme God. Laozi, who took the lead in the trend of questioning into the doctrine of Heaven and Man in the West Zhou Dynasy, overran Confucius much further in removing the sense of the will of Heaven. Thus, the preliminary doubt about the god in the Spring autumn Period, the redetermination of the relationship between Heaven and Man in the Period of Warring Kingdoms, and the regression of the former theory of Heaven and Man in the Han Dynasty all show a general trend that the focus of interpretating the relationship between Heaven and Man has been transferring steadily onto human relations.
出处
《陕西师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2002年第1期12-18,共7页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
