摘要
《北山移文》对出处同归的玄学思想的批判， 突出了隐逸作为士人节操的道德意义。孔稚 对家传道教信仰的坚持，与其《北山移文》中的隐逸观念具 有人格和学理上的一致性。因此一般认为《北山移文》乃游戏文字的说法是不确的。
Kong Zhigui's Bei Shan Yi Wen ridicules the social mode of a person being bo th g overnment official and hermit, and stresses the moral meaning of hermitage, demo n strating his criticism of the idea of Ziran being consistent with Mingjiao. Under the pressure of Xiao Ziliang's ordering him to believe in Buddhism, Kong Zhi gui decides to believe in both Buddhism and Taoism in the light of Zhang Rong's Tong Yuan Zhi Lun. The essence of Tong Yuan Zhi Lun is the esteem for Taoism whi le excluding Buddhism. Kong Zhigui's attitude of insisting on family belief agre e s with the idea about hermitage in Bei Shan Yi Wen on the aspect of morality and philosophy. Therefore, Bei Shan Yi Wen is more than a piece of literature wi th in tent of joking.
出处
《南京大学学报（哲学．人文科学．社会科学）》
CSSCI
北大核心
2001年第6期76-80,共5页
Journal of Nanjing University(Philosophy,Humanities and Social Sciences)
