摘要
朝廷功令使程朱理学与八股科举互为表理桎梏人的思想。吴敬梓的《诗说》承顾炎武等重实际、重实证的学风,努力冲破以体悟人伦"天理"为指归的理学途径,转向以知性主体精神和具有实证特点的治学方法来治经,这是他追求人格独立、精神自由的一个组成部分。《诗说》中《女曰鸡鸣》、《简兮》等章则所表现的对功名富贵的人生态度、人格理想,可以与《儒林外史》互相发明、相得益彰。
The supreme imperial government used the learning of great classics-expositors and the stereotyped essay writing for the civil ex ams as the spiritual shackles. But in his 'Poetics', Wu Jing-zi carried on Gu Ya n wu's style of attaching importance to objective reality and positive proof, e ndeavoring to break away from the Confucian practice of waking up to the heavenl y principles regarding human relations and approach Confucian classics with subj ect perception spirit and positivist methods. All this is an expression of his p ursuit of moral integrity and spiritual freedom. His 'Poetics' includes chapte rs like 'A Maident Named Crow' and 'Simplicity', which are comparable to ' An Unofficial History of Scholars' in their attitude towards fame and riches, human life and human dignity.
出处
《复旦学报(社会科学版)》
CSSCI
北大核心
2001年第5期25-29,共5页
Fudan Journal(Social Sciences)