摘要
中国哲学中的非实体主义思想自肇始就是与孔子密切地联系在一起的。牟宗三对孔子思想的诠释揭示了中国文化对生命的注重与把握,这种注重与把握不是西方实体主义式的,而是一种中国文化所特有的非实体主义的道德、宗教与政治的注重与把握,表现为"正德、利用、厚生"以及敬畏天命的观念形态与实践活动。在新时代的儒学复兴的潮流中,孔子哲学的非实体主义思想必然对未来的哲学,尤其是未来的中国哲学,产生持久而深远的影响。
Non-substance idea in Chinese philosophy is connected with Confucius from the very beginning. The interpretation of MU Zong-san of the thought of Confucius reveals the attention and grasp of life on the part of Chinese culture. This attention and grasp is not of western substance style , but a special moral, religious and political one of Chinese culture towards non-substance, embodying in ＂virtue, utilization, respecting life＂ and concept and practice of respecting destiny. In the revival trend of Confucius in the new era, the non-substance idea of Confucian philosophy will definitely influence lastingly and deeply future philosophy, especially Chinese philosophy.
出处
《求是学刊》
CSSCI
北大核心
2014年第4期26-33,共8页
Seeking Truth
关键词
孔子
牟宗三
非实体主义
中国哲学
世界哲学
Confucius
MU Zong-san
non-substance
Chinese philosophy
world philosophy
