摘要
《道德经》的核心是"道",而"道"是研读老子者议论最多,同时也是最具纷争与误解的概念。从《道德经》的本意来看,作为天地万物之母的形而上之道,具有自然无为、柔弱不争、相反转化等等特性。老子崇尚的为人之道、治世之道、圣人之道等等,则是效法形而上之道特性的世间法则。形而上之道的基本性状,如无形无相、无声无质、似无而实有、自有永有、不可全知、不可言说等等,都与世界其他文明中智者圣人对造物主至上神的宗教认识非常相似,因此老子之"道"在某种意义上也可以理解为一种至上神。
As the core of Dao De Jing,the Dao is the mostly discussed topic which has caused most disputes and misinterpretations. According to the original idea of Dao De Jing,the metaphysical Dao,as the origin of all things in the universe,is effortless and spontaneous,weak and far from having intention for struggle,and ready for turning to the opposite. The Dao for human conduct,the Dao for administration,and the Dao of the sage-all of these advocated by Laozi are worldly principles following the example of the metaphysical Dao.The essential attributes of the metaphysical Dao,including having no image,no sound and no substance,being ineffable,existing for itself and being eternally,make the Dao similar to the supreme God or the Creator in other civilizations in the world.
出处
《华东师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2014年第3期77-83,154,共7页
Journal of East China Normal University（Humanities and Social Sciences）
关键词
道德经
老子
道
至上神
Dao De Jing,Laozi,the Dao,the supreme God
