摘要
僧肇的著名论文《不真空论》,运用印度中观般若学的中道遮诠方法,阐述了"空"的真义。通过对般若学三宗的批判,就"有"说"无",强调"立处即真",在非"有"非"无"中显中道真谛,阐释了"不真故空","不真即空"的"不真空"道理,揭示了般若性空的根本意旨。僧肇吸收中国传统哲学的丰厚养料,对魏晋玄学"有"、"无"等问题加以总结,适应了当时玄佛合流的实际并把它进一步推向深入,标志着玄学的终结和中国化佛学的真正开始。
Seng Zhao＇s famous essay on Non-vacuum, using the interpretation method of Indian prajna knowledge, elaborated the true meaning of ＂empty＂. By criticizing three prajna knowledge, on ＂Yes＂ to say ＂no＂, stressing that ＂at that means really＂, and expressing truth between non-＂yes＂ and non- ＂no＂, explained＂ non- really so empty＂, ＂non-really means empty＂, that is ＂non-vacuum＂ truth, reveals the fundamental wisdom of the empty intention. Seng Zhao absorbed rich nutrients from Chinese traditional
出处
《江南大学学报（人文社会科学版）》
2014年第3期19-22,共4页
Journal of Jiangnan University：Humanities & Social Sciences Edition
关键词
僧肇
《不真空论》
中观
空
Seng Zhao
On Non-vacuum
Madhyamika
Empty
