摘要
上博藏楚竹书《诗论》第三简"内勿"释读为"纳物",从《左传》有关材料来看,应是春秋以来的成语,其内涵渊源有自。结合儒家的诗教传统,《诗论》谓《邦风》"纳物",就是说其风物可以"纳民于物(轨)"而可施教化,也就是说可以"设教",因而则可"溥观(示)人欲"。"敛材"应是"取材以章物采"之意。
The characters ＂neiwu＂ （内勿） on the third bamboo slips of ShiLun collected in shanghai museum ought to be interpreted as ＂nawu＂ （纳物）. Based on the records in ＂ZuoZhuan＂, ＂nawu＂ （纳物）should be an idiom ever since Chun Qiu Period（BC770-476）. Following the cultural tradition of ＂ShiJing＂ （The Book of Songs） of Confucianism, the ＂nawu＂ means that objects involved in ＂ShiJing＂ have the education function. That is to say, ＂nawu＂ means to educate people. Therefore, ＂nawu＂ can be the standards of ethics. Furthermore, ＂Liancai＂ （敛材）should be interpreted as taken appropriate things accord with the rule of rite and etiquette.
出处
《天中学刊》
2014年第1期100-102,共3页
Journal of Tianzhong
基金
西南民族大学引进高层次人才科研资助项目(2009RC012)
关键词
《诗论》
纳物
观人欲
敛材
ShiLun
nawu（harvest rent）
ethics
liancai（nomination official candidates）
